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Please help support the mission of New Advent and get the full contents of this website as an instant download.Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only .99...The second stage in the Easter controversy centres round the Council of Nicaea (A. The text of the decree of the Council of Nicaea which settled, or at least indicated a final settlement of, the difficulty has not been preserved to us, but we have an important document inserted in Eusebius's "Life of Constantine" (III, xviii sq.). And first of all it appeared an unworthy thing that in the celebration of the Jews, who have impiously defiled their hands with enormous sin. The important Church of Antioch was still dependent upon the Jewish calendar for its Easter.
Irenaeus also reports that Polycarp was converted to Christianity by apostles, was consecrated a bishop and communicated with many who had seen Jesus.
After the pope's strong measures the Quartodecimans seem to have gradually dwindled away. And I myself have undertaken that this decision should meet with the approval of your Sagacities in the hope that your Wisdoms will gladly admit that practice which is observed at once in the city of Rome and in Africa, throughout Italy and in Egypt. Eusebius, "De Paschate" in Schmid, "Osterfestfrage", pp.
Origen in the "Philosophumena" (VIII, xviii) seems to regard them as a mere handful of wrong-headed nonconformists. Granted that the great Easter festival was always to be held on a Sunday, and was not to coincide with a particular phase of the moon, which might occur on any day of the week, a new dispute arose as to the determination of the Sunday itself. for we have received from our Saviour a different way. 58-59) we learn that the dispute now lay between the Christians of Syria and Mesopotamia and the rest of the world.
[Philip Schaff, The History of the Christian Church Volume 1, Section 43, Section 57, Subsection 3.* See also Eusebius, Ecclesiastical History, Book 5 Section 24 (pages 232-233 in the Dorset Press Edition from 1965) which is a record of part of a letter from Irenaeus (who agreed with Rome on the date of Easter) to Victor of Rome explaining why Victor should not make such a strong issue of Quartodecimanism.
This letter may form part of the basis for the statements in Schaff.] urviving writings and early accounts His sole surviving work is his "Letter to the Philippians", a mosaic of references to the Greek Scriptures.
Ecclesiastical history preserves the memory of three distinct phases of the dispute regarding the proper time of observing Easter.